Background: Combatants for Peace is a grass roots organization that was formed in 2005 by Palestinians who were involved in violence on behalf of Palestinian freedom but have now renounced violent means and Israelis who served as combat soldiers in the Israeli Defense Forces but now refuse to serve in the occupied Palestinian territories. Members of the organization have committed themselves to work together through nonviolent methods for a peaceful two-state solution. They seek to raise public consciousness through dialogue and education in order to stop violence and end the occupation Research Method and Theoretical Framework: This research involved interviews with Palestinian members of Combatants for Peace, using a flexible interview guide to learn about their decision to commit to nonviolent action for peace and justice. The method used in the study is an adaptation of Lonergan’s (1972/2003) transcendental method, a qualitative approach that is rooted in phenomenology. The method involves asking questions that guide the participants into self-reflection with regard to personal experiences, the questions they ask to understand those experiences, the judgments reached, and decisions around personal action. The theoretical framework being used is transcendent pluralism, a theory that is grounded in human dignity and focuses on human decision-making regarding issues of social transformation. Demographics: Interviews were conducted in May 2007 and April 2008 in the West Bank. There were a total of 10 participants. All were male, Palestinian, and Muslim. The mean age was 31.7 with a range of 25-51. Findings: 8 major themes emerged from the interviews: Awareness and understanding of the conflict; Palestinian struggle against the occupation; Decision to adopt nonviolence; Challenges and conviction; Community response and outreach; Relationship with the Other; Outcomes of nonviolent action; Personal growth. Conclusions: The findings suggest that the decision to commit to nonviolent action involved a personal transformation that influenced understanding of both self and Other. Participants found their work in Combatants for Peace deeply meaningful. Through nonviolent resistance, participants gained self esteem and felt that they were doing something good and worthwhile for the community. Additionally they believed that this approach was consistent with the moral values taught in Islam and more likely to be effective in achieving Palestinian freedom. Recommendations for using a transformative paradigm for peace building are included.