This paper explores an unlikely (and almost entirely overlooked) 1961 incident in which Jews of Oran rioted against their Muslim neighbors in order to examine the varieties and nuance of a tense but still diverse late-colonial society. It represents one section of an evolving project that means to complicate the scholarly and popular image of Middle Eastern Jews as a distinct, reified minority in “Muslim” (or “Arab”) lands. If this paper offers a story of violence, it is framed by geographic and cultural proximity between Jews and Muslims, and actually contributes to an evolving scholarship that recalls a relatively recent but largely forgotten religious pluralism and diversity in North Africa. Prompted by the murder of a Jewish hairstylist, the riot (which several French and Muslim observers labeled a “pogrom”) led to the pillaging of a number of Muslim-owned stores and to the murder of two Muslims. Because the image of Jews victimizing Muslims contrasted starkly with the dominant colonial narrative that held Jews to be eternal victims of Islamic intolerance, it inspired a struggle of competing and politically tinged representations in the international press and among global Jewish philanthropies. The North African Arabic press, for example, saw the episode as sad proof that native Algerian Jews had absorbed the “racism” of their colonizers, and called upon them to recognize that their proper allegiances lay with their Muslim brothers in the struggle for independence. Algerian Jewish organizations such as the Comité Juif Algérien d’Etudes Sociales (CJAES), in contrast, read Jewish violence as the sad and deplorable outcome of fear and desperation caused by terrorism, but nevertheless agreed that it was "racist" and hoped for reconciliation between Jews and Muslims. This paper suggests that such narratives reveal much about a dying pluralism in the last days of France’s colonial order.